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The Enlarged European Union: A Statistical Handbook 2003
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Law school casebook supplement to Fishman and Schwarz' Nonprofit Organizations Cases and Materials, 2d. Included are expertly edited cases issued since release of the casebook, class notes, and problems for class discussion.
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Pharmaceutical companies are spending increasing amounts of money on drug discovery and development. Nevertheless, attrition rates in clinical development are still very high, and up to 90% of new compounds fail in clinical phase I - III trials, which is partially due to lack of clinical efficacy. This indicates a strong need for highly predictive in vitro and in vivo models. The "50th International Workshop of the Ernst Schering Research Foundation" focussed on "Animal Models of T Cell-Mediated Skin Diseases". Such animal models should have impact not only on inflammatory dermatoses but also on other inflammatory disorders due to their model character. The current volume summarises recent advances in animal research that are important for anti-inflammatory drug discovery.
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The manipulation of electric charge in bulk semiconductors and their heterostructures is the basis of nearly all modern electronic and opto-electronic devices. Recent studies of spin-dependent phenomena in semiconductors open the door to technologies that harness the spin of the electron in semiconductor devices. In addition to providing spin-dependent analogies that extend existing electronic devices into the realm of semiconductor "spintronics," the spin degree of freedom also offers prospects for fundamentally new functionality in the quantum domain, ranging from storage to computation. This is likely to play a crucial role in the information technologies in the 21st century. This book, written by a team of experts, provides an overview of emerging concepts in this rapidly developing field. The topics range from spin transport and injection in semiconductors and their heterostructures to coherent processes and computation in semiconductor quantum structures and microcavities.
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- Three Plays by Sophocles on the Curse of Oedipus
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Sophocles: The Three Theban Plays : King Oedipus, Oedipus at Colonus, Antigone (Classical Texts)
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Three Plays by Sophocles on the Curse of Oedipus.......2004-04-19
"The Three Theban Plays" of Sophocles collects three of the Greek tragic poets greatest tragedies, which are arranged her in narrative order rather than in the order they were originally written. Of course, "King Oedipus" is not only the most read of all the Greek tragedies, it is also the most misread of the Greek dramas. The play's reputation exists in part because it was presented as the paragon of the dramatic form by Aristotle in his "Poetics," and it may well be because of that fact that "King Oedipus" was one of the relatively few plays by Sophocles to be passed down from ancient times. When I have taught Greek tragedies in various classes students have reconsidered the play in terms of key concepts such as harmartia ("tragic error of judgment"), angonrisis ("recognition"), peripeteia ("reversal"), catharsis, etc., and they usually agree this play provides the proverbial textbook examples of these terms.
However, I was always bothered by the fact that Sophocles engages in some rather heavy-handed foreshadowing regarding the fact that the play's tragic hero is going to blind himself before the conclusion. The lines were closer to, dare I say, sophomoric humor than eloquently setting up the climax. But then I read something very, very interesting in Homer's "Iliad," where there appears a single reference to Oedipus which suggests that he died in battle. Remember now that Homer's epics were written several hundred years before Sophocles was born and that the Greek playwrights were allowed to take great liberties with the various myths (consider the three different versions of the death of Clytemnestra at the hands of Orestes we have from Sophocles, Euripides and Aeschylus). The Athenian audience would know its Homer, but "King Oedipus" was a new play.
This leads me to advance a very interesting possibility: the Greek audience did not know that Oedipus was going to blind himself. This was a new idea. Jocasta (Iocasta) appears in the "Odyssey" when Odysseus visits Hades, but the only mention of the sin involved is in her marriage to her son, nothing about his being blind. Obviously you will have to make your own judgment about my hypotheses, but I have to think it is at least worth consideration. Still, there is the fact that because even those who do not know the play know the story about the man who killed his father and married his mother, "King Oedipus" is usually misread by students. Because they know the curse they miss something very important: the curse that the oracle at Delphi tells Oedipus is not the same curse that was told to his parents.
In "Oedipus at Colonus" Sophocles tells of the final fate of the exiled figure. Colonus is a village outside Athens, where the blind, old man has become a benevolent source of defense to the land that has given him his final refuge. The tragedy was produced posthumously in 401 B.C.E., and the legend is that it was used by Sophocles as his defense against the charge of senility brought by his children. In terms of its lack of dramatic structure (the scenes are connected by the character of Oedipus rather than by the loosely constructed plot) and the melancholy of its lyric odes it is the most atypical of the extant plays of Sophocles. But it is the characterization of Oedipus as a noble figure that stands out. This is still the same proud and hot-tempered figure who vowed to solve the reason for the curse on Thebes in the earlier play. But this is also an Oedipus who has accepted his punishment, even though he insists that he is innocent.
The fact that this was the last play written by Sophocles offers a line of analysis for understanding "Oedipus at Colonus" as well. You can read in certain lyrics, such as the first "staismon" with its ode to Colonus and the characterization of King Theseus of Athens, the playwright's praise for the democratic institutions and proud history of Athens. On a more psychological level you can consider the play as articulating Sophocles' views on death. Still here is the compelling argument of the play that through his personal suffering Oedipus has been purified.
Although narratively it comes last in the Theban plays, "Antigone" was actually written first by Sophocles. Following the death of Oedipus, his sons, Eteocles and Polyneices engaged in a civil war for the throne of Thebes (covered in "Seven Against Thebes" by Aeschylus). The two brothers kill each other and Creon, brother of Jocasta, becomes king. He orders that Eteocles, who nobly defended his city, shall receive an honorable burial, but that Polyneices, for leading the Argive invaders, shall be left unburied. This leads Antigone, sister to both of the slain brothers, to have to choose between obeying the rule of the state, the dictates of familial binds, and the will of the gods. This, of course, is the matter at the heart of this classic tragedy.
It is too easy to see the issues of this play, first performed in the 5th century B.C., as being reflected in a host of more contemporary concerns, where the conscience of the individual conflicts with the dictates of the state. However, it seems to me that the conflict in "Antigone" is not so clear-cut as we would suppose. After all, Creon has the right to punish a traitor and to expect loyal citizens to obey. Ismene, Antigone's sister, chooses to obey, but Antigone takes a different path. The fact that the "burial" of her brother consists of the token gesture of throwing dirt upon his face, only serves to underscore the ambiguity of the situation Sophocles is developing. Even though the playwright strips Creon of his son, Haemon and wife, Eurydice by the end of the drama, it is not a fatal verdict rendered against the king's judgment, but rather the playing out of the tragedy that began with the birth of Oedipus to its grim conclusion.
Amazon.com
Aristotle called "Oedipus The King," the second-written of the three Theban plays written by Sophocles, the masterpiece of the whole of Greek theater. Today, nearly 2,500 years after Sophocles wrote, scholars and audiences still consider it one of the most powerful dramatic works ever made. Freud sure did. The three plays--"Antigone," "Oedipus the King," and "Oedipus at Colonus"--are not strictly a trilogy, but all are based on the Theban myths that were old even in Sophocles' time. This particular edition was rendered by Robert Fagles, perhaps the best translator of the Greek classics into English.
Customer Reviews:
Excellent But Not The Best; 4.5 Stars.......2006-04-15
This is a fine translation of Sophocles' great Oedipus trilogy. Fagles has rendered these plays into fluent English with a fine feel for how to vary the nature of the language between characters and scenes. That said, I still prefer the older Fitts/Fitzgerald translations, which are a model of restrained but powerful poetic expression. I think Fagles' translations of Homer are the finest available but he has not done quite as well with these plays. A very nice feature of this edition are the fine introductions to the plays and a short discussion of the history of the texts.
Translations.......2006-03-20
Researching translations is never an easy task, and in this case, where you'll have to search on Amazon for the title and the translator to find what you want, it's particularly difficult.
Here's what I've found by comparing several editions:
1. David Grene translation: Seems to be accurate, yet not unwieldy as such. My pick. Language is used precisely, but not to the point where it's barely in English.
2. Fitts/Fitzgerald translation: Excellent as well, though a little less smooth than the Grene one. Certainly not a bad pick.
3. Fagles translation: Beautiful. Not accurate. If you are looking for the smoothest English version, there's no doubt that this is it. That said, because he is looser with the translation, some ideas might be lost. For instance, in Antigone, in the beginning, Antigone discusses how law compels her to bury her brother despite Creon's edict. In Fagles, the "law" concept is lost in "military honors" when discussing the burial of Eteocles. This whole notion of obeying positive law or natural law is very important, but you wouldn't know it from Fagles. In Grene, for example, it is translated to "lawful rites."
4. Gibbons and Segal: Looks great, but right now the book has only Antigone (and not the rest of the trilogy) and costs almost 3x as much. I'll pass. But, from a cursory review, I'm impressed with their work.
5. MacDonald: This edition received some good write-ups, but I wasn't able to do a direct passage-to-passage comparison.
6. Woodruff: NO, NO, NO. Just NO. It's so colloquial it makes me gag. Very accessible, but the modernization of the language is just so extreme as to make it almost laughable. You don't get any sense of the power of language in the play. You just get the story. If you want this to be an easy read, then get Fagles, not this.
7. Kitto: Looks good, though not particularly compelling over either Grene or Fitzgerald (or Gibbons if I wanted to pay so much more).
8. Roche: Practically unreadable the English is so convoluted. Might be the most literal translation, but what's the point unless you are learning Greek and want such a direct translation.
9. Taylor: Way too wordy. Might be more literal, but again, why?
Hope this all helps. Translations can make or break the accessibility of literature. Pick wisely.
Great plays, very good translation, but..........2005-02-19
There's not much to say about these plays that hasn't been said over the last 2,500 years except, read them. More than once. More than twice.
As to the Fagles translation, as with most of his translations it is very smooth, almost lyrical, quite appealing. But he takes more liberties than I really like a translator to take. You are not reading as close as possible a rendition of what Sophocles actually wrote; rather, Fagles is somewhere between translation and retelling. For the average reader this may be fine, but don't think you're getting pure Sophocles, or as pure as is possible with a translation.
If all you want is an enjoyable read that is reasonably close to what Sophocles wrote, Fagles is fine. For more scholarly accuracy, try the translations by Greene, Fitzgerald, or Wyckoff. For a very good set of alternate translations which have as much fluidity as Fagles and a bit more faithfulness to the original, try the Fitts/Fitzgerald translations.
One benefit to the Fagles translation is the introductions by Knox, which are excellent (nearly as good as his superb introduction to Fagles' Odyssey).
One detriment, for me, is that the volume presents the plays in the order they were written, not in the order of the (relatively) unified story which they present. (It's sort of like reading Shakespeare's Henry VI plays before his Henry IV and V plays; that's the order he wrote them in, but the Henry V and VI plays make more sense if you've read the Henry IV plays first.) I accept that Sophocles didn't write these as a trilogy (as many Greek play sets were), but still, I think for the reader previously unfamiliar with them or their history and simply reading them in the order presented (perhaps a reader who doesn't start by reading all the introductions, but plunges straight into the plays), I think it's a bad decision.
All in all, a fine choice of a translation, but not the only fine choice. But definitely read these plays, choosing whatever translation you prefer (unless, of course, you can read them in the original Greek!)
An interesting collection of plays.......2004-12-03
This collection of three plays is very good. Robert Fagles uses quite a bit of freedom in translation, but it is still good. The first play is Antigone. This is about a girl who buries her brother against the command of the king. Even though she is engaged to the king's son, he sentences her to death.
The second play is Oedipus the King. In this drama we learn about Antigone's father, Oedipus. This is the first detective story. Oedipus is out to find the man bringing a curse on Thebes, only to discover he is the curse.
The third play is Oedipus at Colonus. This play is about Oedipus after his exile. One can tell that this play was written at a different time by Sophocles because the characters have changed very much.
For me, one of the most fascinating things about all these novels is the way they provide us to look at the past. By looking at the values held by the people in these plays, we learn about the cultural beliefs of the ancient Greeks. In addition, they really are good drama, and Fagles translation is very easy to read.
Great plays, good translation, good introductions.......2004-11-16
Sophocles's plays, of course, need no comment. But what is important to know about this book (or its rivals) is the quality of the translation and the introductory essays.
Although I have not read the original Greek text and cannot judge its accuracy, Fagles's translation is a pleasure to read in English. I compared this volume with many others and found this to be my favorite translation. (Penguin Classics can usually be trusted for good, readable translations.)
Knox's essays were similarly good. He wrote one general introduction to Greek theater, and then one introduction for each play. The essays help put the plays in context, which is crucial to understanding, by explaining the salient facts of Greek drama, the mythological background of the Oedipus story, and whatever controversy the plays might have engendered. I especially enjoyed Knox's introduction to Oedipus Rex, which is worth reading by itself (assuming you've already read the play at some point).
In summary, this is the edition to buy. But be careful--there are TWO Penguin Classics editions, and only one has the Fagles translations and Knox essays.
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