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Tigers in Trouble: Financial Governance, Liberalization and the Crises in East Asia
Manufacturer: Zed Books
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ASIN: 1856496627 |
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This important book provides a cogent critique of the nature of Southeast Asian capitalism. It argues powerfully that the crises in Thailand, Indonesia, Malaysia and the Philippines as well as South Korea are due not to excessive market regulation, but to too much financial liberalization and a consequent undermining of effective monetary and fiscal governance. While recognizing some macro-economic problems and abuses of state intervention in the region, the authors also highlight the nature and implications of current IMF and domestic policy responses which are exacerbating the crises. The first section introduces the crisis; highlights the inadequacies and failure of international financial governance; shows how different these crises are from the earlier Mexican collapse; and investigates the policies on which the IMF is now insisting. The book goes on to present the situation in each country in terms of the historical background, the course of the crisis so far, and the reactions of the various governments.
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Affirmative action originated as a plan to correct the historical disadvantage of women and people of color—to make the system more fair. Yet, for over twenty years, it has been repeatedly attacked for being unfair to whites, and even un-American.
Guinier and Sturm begin with a critique of affirmative action as it stands now, arguing that a system of selection that determines "qualification" from test scores and then adds on factors like race and gender doesn't work—either for the people it includes or the people it leaves out. But they go further, asking us to rethink how we evaluate merit.
Marshaling lively examples from education and the workplace, they expose the failure of tests to predict success. They provide evidence that people's success depends on the opportunities they have to perform, and that institutions do best when they are open to unanticipated contributions. Offering a model of selection based on performance, not prediction, the authors' reconception of an old ideal suggests at once a smart business practice and a step toward the promise of democratic opportunity. Paul Osterman, Stephen Steinberg, Peter Sacks, and others respond.
NEW DEMOCRACY FORUM
A series of short paperback originals exploring creative solutions to our most urgent national concerns. The series editors (for Boston Review), Joshua Cohen and Joel Rogers, aim to foster politically engaged, intellectually honest, and morally serious debate about fundamental issues—both on and off the agenda of conventional politics.
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This digital document is an article from Qualified Remodeler, published by Thomson Gale on April 1, 2007. The length of the article is 749 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
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Title: Addressing Your Competition: It's Not Who You Think.(Profiting)
Author: Gale Reference Team
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Qualified Remodeler (Magazine/Journal)
Date: April 1, 2007
Publisher: Thomson Gale
Volume: 33
Issue: 4
Page: 22
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This digital document is an article from Winnipeg Free Press, published by Thomson Gale on January 28, 2007. The length of the article is 1180 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
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Title: From brass TO BRAILLE; Winnipegger is one of only six qualified Canadians who translate music into code for the blind.(Sunday)
Author: Gale Reference Team
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Winnipeg Free Press (Magazine/Journal)
Date: January 28, 2007
Publisher: Thomson Gale
Page: b6
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Planning opportunity for surviving spouse who is beneficiary of IRA and qualified plan.: An article from: The Tax Adviser
Elinsky. Peter I. , and
Denis L. Yurkovic
Manufacturer: American Institute of CPA's
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ASIN: B00096KCPS
Release Date: 2005-07-28 |
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This digital document is an article from The Tax Adviser, published by American Institute of CPA's on June 1, 1996. The length of the article is 1082 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
From the supplier: IRS Letter Ruling 9608042 demonstrates a planning opportunity for surviving spouses that are the beneficiaries of the deceased spouse's qualified pension plan and individual retirement account (IRA). IRC section 72(t) imposes a 10% tax on distributions made before age 59 1/2, but the penalty does not apply to distributions that occur after the employee-participant's death if the distributions are to the beneficiary and not the owner of the plan. The surviving spouse should rollover the lump sum into an IRA but keep the plan in the deceased spouse's name to avoid early distribution penalties.
Citation Details
Title: Planning opportunity for surviving spouse who is beneficiary of IRA and qualified plan.
Author: Elinsky. Peter I.
Publication:
The Tax Adviser (Magazine/Journal)
Date: June 1, 1996
Publisher: American Institute of CPA's
Volume: 27
Issue: n6
Page: 354(2)
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This digital document is an article from Rural Telecommunications, published by Thomson Gale on November 1, 2005. The length of the article is 2026 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
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Title: Revitalizing rural America one community at a time: wanted: well-qualified, honest, hard-working people who are interested in living in a safe, supportive, slow-paced environment. Must be adaptable to change, willing to make a long-term commitment and have a good work ethic. If you meet these qualifications, please stop by a rural community near you.
Author: Tennille Jenkins
Publication:
Rural Telecommunications (Magazine/Journal)
Date: November 1, 2005
Publisher: Thomson Gale
Volume: 24
Issue: 6
Page: 28(5)
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This digital document is an article from American Journalism Review, published by University of Maryland on August 1, 2004. The length of the article is 1172 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
Citation Details
Title: Who's taking care of business? Editors have a hard time finding qualified applicants for business desk jobs.(Drop Cap)
Author: Richard Sine
Publication:
American Journalism Review (Refereed)
Date: August 1, 2004
Publisher: University of Maryland
Volume: 26
Issue: 4
Page: 20(2)
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Tropical Forests and Their Crops (Comstock Book)
Nigel J.H. Smith ,
J.T. Williams ,
Donald L. Plucknett , and
Jennifer P. Talbot
Manufacturer: Comstock Publishing
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ASIN: 0801480582 |
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Vividly illustrating the riches of the endangered tropical rainforests, this book stresses the significance of losing whole populations of wild crops harboring potentially valuable genes.
"This splendid book does much to remind us of the most significant legacy of the tropical rainforests. As repositories of germ plasm, sources of new crops and natural products, living laboratories where human ingenuity derives sustenance from the wild, these ancient forests serve not only the living but all the generations yet unborn. A vital book."--Wade Davis, author of The Serpent and the Rainbow
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This digital document is an article from The Geographical Review, published by American Geographical Society on July 1, 1993. The length of the article is 753 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.
Citation Details
Title: Tropical Forests and Their Crops. (book reviews)
Author: David M. Kummer
Publication:
The Geographical Review (Refereed)
Date: July 1, 1993
Publisher: American Geographical Society
Volume: v83
Issue: n3
Page: p339(3)
Article Type: Book Review
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Tropical Forages: Their Role in Sustainable Agriculture
L. R. Humphreys
Manufacturer: John Wiley & Sons
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ASIN: 0470234334 |
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Bioethics from a Faith Perspective: Ethics in Health Care in the Twenty-First Century
Jack Tyrus Hanford
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ASIN: 0789015102 |
Amazon.com
Perhaps it's a harbinger of the end of science that so much attention is being paid to the impossible. In Impossibility, astronomer John D. Barrow outlines a maturation pattern for areas of deep human inquiry that includes an adolescence of exciting discoveries, new formulas, and unusual predictions. As science has matured, our confidence in it has grown. We expect that science has answers, that its predictive powers are mostly accurate. But what happens when the science gets old? Oddly enough, it seems to have started trying to find the end of its own usefulness--its formulas "predict that there are things which they cannot predict, observations which cannot be made, statements whose truth they can neither affirm nor deny."
Barrow's book is a fairly tough read, delving into topics as varied as theology, art, mathematics, and cosmology in its quest to define impossibility. But for those who have noticed that, "Scientists seem no longer content merely to describe what they have done or what Nature is like; they are keen to tell their audience what their discoveries mean for an ever-widening range of deep philosophical questions," Impossibility is an intriguing look at the evolution of our thoughts on knowing everything. Without limits, there would be no science, and though our imaginations may roam freely through the realms of impossibility, we may find in the end that "what cannot be known is more revealing than what can." --Therese Littleton
Book Description
John Barrow is increasingly recognized as one of our most elegant and accomplished science writers, a brilliant commentator on cosmology, mathematics, and modern physics. Barrow now tackles the heady topic of impossibility, in perhaps his strongest book yet.
Writing with grace and insight, Barrow argues convincingly that there are limits to human discovery, that there are things that are ultimately unknowable, undoable, or unreachable. He first examines the limits on scientific inquiry imposed by the deficiencies of the human mind: our brain
evolved to meet the demands of our immediate environment, Barrow notes, and much that lies outside this small circle may also lie outside our understanding. Barrow investigates practical impossibilities, such as those imposed by complexity, uncomputability, or the finiteness of time, space, and
resources. Is the universe finite or infinite? Can information be transmitted faster than the speed of light? The book also examines the deeper theoretical restrictions on our ability to know, including Godel's theorem--which proved that there were things that could not be proved--and Arrow's
Impossibility theorem about democratic voting systems. Finally, having explored the limits imposed on us from without, Barrow considers whether there are limits we should impose upon ourselves. For instance, if the secrets of the atom are to be found only by recreating extreme environments at great
financial cost, just how much should we devote to that quest?
Weaving together this intriguing tapestry, he illuminates some of the most profound questions of science, from the possibility of time travel to the very structure of the universe.
Customer Reviews:
The End of Science.......2007-09-22
This work is informative, but far less profound/informative/entertaining (in my opinion)than the easily read/understood "opus" by John Horgan entitled...."The End of Science."
The impossible dream..........2007-04-16
"I believe that knowledge is fractal. Whatever we learn -- what remains however small it seems -- is infinitely complex."
Isaac Asimov, from his autobiography "I Asimov"
In 1896, the US Patent Office seriously considered closing down on the theory that everything that was to be discovered had already been discovered. One need not look merely at the past one hundred or so years to see that there is no danger that plans to close the patent office will not soon be resurrected.
In this book, Oxford University's John Barrow considers the inherent limits of knowability...an endeavor particularly germaine in the wake of Heisenberg's uncertainty, Einstein's relativity and of course Godel's incompleteness theorem...a subject DEFINATELY separate and apart from the closure of the US Patent Office because the whereas the closure of the US Patent Office would denote a completion of discovery, considerations of impossibility denote the limits of knowledge itself.
Significantly, Barrow recognizes and addresses three key areas wherein a "the science limits and the limits of science" play a role:
1) Observer bias: In other words, the inherent limits of the human ability to percieve. In this regard, our partial view of the spectrum of visible light, auditory sound, and experiential feeling are but three examples;
2) The limits of technology: In other words, the inherent limits of the tools we use to devine truth. Our microscopes only view so microscopically. Our technologies only piece reality so deeply.
3) The limits of knowability itself: In this regard, Heisenberg's uncertainty priniciple that we cannot know both a subatomic particles speed and location is an easy example. However for Barrow, Godel's incompleteness theorem is a harder example.
According to Barrow while its true that Godel's theorem says that any system sufficiently complicated to involve Godelian arithematic would suffer the production of formally unprovable propositions, for Barrow it is not a given that an ultimate theory of everything as denoted by modern physics would constitute such a "theory of everthing." As he puts it, even Euclidian geomotry would not constitute such a system.
Barrow's understandable conservatism aside, it seems unlikely to be gainsaid that modern string theory -- consisting of anywhere from 10 to 26 dimensions -- let alone Einsteinian relativism would constitute such a system.
In other words, while covering the main points, perhaps Barrow is a tad to conservative in hedging his bets that ultimate truth -- as would posited by a theory of everything -- is unknowable.
In his closing chapters, Barrow addresses impossibility in relation to free will. If complete knowledge is unknowable then certainly such unknowability impacts free will.
Perhaps Barrow himself or others will return to write on this important topic and when they do perhaps they will find that free will observes the same parementers outlined by choas theory...that the disorder yields itself to predictable patterns or order.
In that sense, perhaps a complete survey of impossibility will outline the outer contours of what, itself, ultimately is.
Rich in interesting ideas Understanding through understanding what we cannot understand.......2006-04-10
I read a text like this with the understanding that I am not going to understand everything in it. I read a text like this also with the understanding that I will probably at certain points disagree with it.
But I first and above all read a text like this to extend my own thought, to learn new ideas, to go beyond the understanding I have previously had of the subject.
The subject of ' impossibility' has been with me since I was a small child. I have always tried to understand how God could understand and know everything, when 'everything' seemed to me to be often so tremendously small and trivial, as if for instance the size and weight as they are changing of every particule of dirt and dust. The famous paradoxes of ' impossibility' relating to God are analyzed by Barrow in this book , the question of whether God can create a stone too heavy for God to lift - The answers which would seem to make God's existence and omniscence incompatible, it seems to me can always be trumped by the idea that our logic and our thought may simply not comprehend a 'dimension' of being , which is God's alone.
In any case Barrow studies the idea of impossibility here in a variety of different contexts. In one he wants to show how crucial it is to the development of scientific inquiry and the establishing of laws of Nature.
In all of this work I find Barrow's tone and intelligence admirable. He shows a great deal of modesty despite his great grasp of very complicated subjects. I will just cite one sample of this from his concluding chapter.
"All the great questions about the nature of the Universe- from its beginning to its end- turn out to be unanswerable. There is a fundamental divide between the part of the Universe that we can observe, and the entire, possibly, infinite whole. There is a visusal horizon beyoned which we cannot see or know. Again there is a positive side to this limitation. If it did not exist, then nor would we: every movement of every star and galaxy would be felt here and now."
His fundamental idea is in a sense that our limitations in knowledge add to our world and being. As he concludes, "Ultimately, we may even find that the fractal edge of our knowledge of the Universe defines its character more precisely than its contents, that what cannot be known is more revealing than what can"
This is wonderfully rich work of thought, and most highly recommended to all who would better understand our world, through understanding what we cannot understand about it .
Very unimpressive.......2005-11-30
There are plenty of science books for the layman that I like. This sure isn't one of them.
We start by discovering that there are some things which are impossible! For example, given the definitions of two, four, and five, two plus two can't equal five and not four. You may reply that since I'm only human, can I be sure of this? After all, humans can be wrong. Well, yes, if you say that two plus two is five, um, I know which human will be wrong!
Similarly, nobody can make two plus two into five. Or pi into five. We may need to be a little more careful with pi, and define it as four times the arctangent of 1, because the measured circumferences of real circles (in curved space) are often something other than pi times their measured diameters, of course. But nobody can make pi into 5, not even God. Um, does that mean that God is not really all-powerful?
If you think that what I've said so far is profound, maybe this book is for you!
We also learn some more elementary stuff, such as c being the maximum speed, and that there is a limit to the accuracy with which we can simultaneously know both a particle's position and its momentum.
The author then makes fun of Comte, the originator of Positivism. Comte sure had some really silly ideas. Still, the basic idea of basing one's knowledge on empirical data is totally sound, and I think we ought to give him some credit for that. Barrow then talks about three of the problems that Du Bois-Raymond said were unsolvable, back in 1880. These are the origin of natural forces and the nature of matter, the origin and nature of consciousness and sensation, and the problem of free will. Obviously, we've made plenty of progress on the first two problems (using empirical data, no less!) and the third problem may turn out to be mostly semantic.
After that, the book goes downhill. We see discussions of the limits of science, of complexity, of possibilities for manipulating our environment, and of the difficulty of predicting an unambiguous future given a set of initial conditions. But I found all this very unimpressive.
The sixth chapter is on cosmology, and it's certainly the best chapter of the book. It even gets into questions such as the natural selection of universes and whether the Universe had a beginning.
Unfortunately, we then get into an amazingly weak and idiotic chapter on time travel. Look, folks, going into the past is totally impossible, for semantic reasons. Even if we could appear to do it, we'd have to call it something else in order to communicate in an unambiguous manner. In theory, we might be able to go into something similar to the past (but different, since we were not part of it originally). Or bring the past into the present. But it isn't English to say we could go into the past. Barrow ignores all this, and wonders about "grandfather paradoxes!" If you went into the something like the past, could you kill what appeared to be your now dead grandfather? Well, obviously you could. Would that be a paradox? No. If we changed the "past" would it ever have existed? Yes. After all, people die, but we do not claim that they never existed! Barrow is simply out of his depth in this chapter.
The book concludes with a discussion of Godel's incompleteness theorem. Godel showed that some truth of some mathematical statements can not be ascertained. Now, does this stymie Physics? To his credit, Barrow speculates that it may not, and he has a reasonable argument here. And there is some discussion of implications about free will, which also seems reasonable. Still, this book has remarkably little content, and I did not like it. Nor do I recommend it. Barrow and Tipler's "The Anthropic Cosmological Principle," although it has some problems as well, is a much better book
A torturous text on paradoxes of knowing what is unknowable.......2003-09-12
Is science fast coming to an end? Can we arrive at a so-called theory of everything? Are there limits to our abilities to discover the nature of reality?
In trying to tackle such questions, Astronomer John D. Barrow invites readers to an intriguing journey which I understood as twofold. First, it promises to show how the notion of impossibility is far subtler than everyday language suggests and to demonstrate how fundamental are the limitations to science (in the broadest sense of human capability to discover and know things). To support this contention, he serves up a menu of what seems like disjointed readings into the limits of human endeavor as demonstrated in findings in different fields such as astronomy, mathematics, psychology, economics, and others. Each of these readings, which are sub-sections of chapters, is individually interesting and the book overall is not deeply technical, -- and thus remains accessible to the truly curious generalist reader. It covers some familiar basic ideas in different fields, which all depict the notions of limits and impossibility, whether in scientific discovery or in social decision-making. The topics range from the technical bounds to scientific experiments, such the speed of light and difficulties of producing the extremely high temperatures not found on earth which are needed to test our version of the forces of nature, to Arrow's impossibility theorem on the inability to generate a consistent ranking of social preferences based on an aggregation of ranking of individual preferences.
Unfortunately, these sub-sections of chapters, while individually very interesting and clearly written, tend to conflate different ideas of impossibility rather than leading to a straightforward conclusion on the fundamental limitations of human endeavors of creation and discovery.
The secondary thrust of the book is on the nature of reality itself. Barrow argues that the kind of limitations he enumerates defines the universe more powerfully than a list of what we think is possible. In fact, he contends that this ?impossible? nature of the universe is what itself allows the self-reflection consciousness of humans, a rather intriguing, if not entirely novel, proposition.
My judgment on this book is a complex as the range of subjects the author attempts to cover. It is without doubt an intriguing set of propositions loosely connected with some related discussion on the history of scientific thought. I found the discussion of nineteenth century notions of impossibility very informative. However, the book may achieve its appeal by overstating its case (QUOTE the astronomers? desire to understand the structure of the universe is doomed merely to scratch the surface of the cosmological problem UNQUOTE) and resorting to fast and loose comparisons of paradoxes and limits which are well-known to practitioners in a number of different fields. Ultimately, the book gives a sense of having covered too much, and thus providing too little in any given area.
I confess that notwithstanding these reservations, I enjoyed reading this somewhat unusual book. If you do have the stamina to complete this book, you might choose to do so in a non-linear fashion by working through the clear summaries of each chapter first, and then going through the chapters in your order of preference. If you manage to do all this, you are likely to enjoy another book on a different but related topic on the nature of the human mind entitled ?Figments of Reality? by Stewart and Cohen which I have also reviewed on this site.
Product Description
Both scientists and philosophers are much concerned with impossibilities. Scientists like to show that things widely held to be impossible are in fact entirely possible; philosophers by contrast are more inclined to show that things widely regarded as perfectly feasable are in fact impossible. Yet, paradoxically, science is only possible because some things are impossible.
Customer Reviews:
Timeless works from a pioneering Indian author.......2001-11-22
Editor O'Connell has done something very valuable in making these forgotten texts available to a wider audience. The writings of William Apess are, regrettably, still highly relevant even now. This is partly because of the universal import of the issues of religious conversion, ethnic identity and the personal challenges he confronted, but even more because American Indians are still denied the civil and human rights enjoyed by other Americans. Apess's fiery prose and profound insights into the American experience from his Indigenous perspective are guaranteed not only to shed much light on his life and times, but will shatter cherished misconceptions of European Americans concerning the presumed fairness of our society.
Opponents of multiculturalism would probably complain that yet another insignificant author has been dredged up from the past. But Apess is not obscure, rather, his brilliance was obscured through the neglect of those who most needed to hear his message. There is far more to his work than merely documenting the victimization of Indians. As author, minister and also activist on behalf of his congregation of Mashpee Wampanoags in the 1830s, Apess's life work testifies eloquently that Indians have always exercised agency in shaping their history and ours as a whole---even in circumstances not of their choosing.
Timeless works from a pioneering Indian author.......2001-11-22
Editor Barry O'Connell performs a signal service in making these forgotten texts available to a wider audience (and also
his very useful introduction). The writings of William Apess are, regrettably, still highly relevant even now. This is partly because of the universal import of the issues of religious conversion, ethnic identity and the personal challenges he confronted, but even more because American Indians are still denied the civil and human rights enjoyed by other Americans. Apess's fiery prose and profound insights into the American experience from his Indigenous perspective are guaranteed not only to shed much light on his life and times, but will shatter cherished misconceptions of European Americans concerning the presumed fairness of our society.
Opponents of multiculturalism would probably complain that yet another insignificant author has been dredged up from the past. But Apess is not obscure, rather, his brilliance was obscured through the neglect of those who most needed to hear his message. There is much more to his work than merely documenting the victimization of Indians. As author, minister and also activist on behalf of his congregation of Mashpee Wampanoags in the 1830s, Apess's life work testifies eloquently that Indians have always exercised agency in shaping their history and ours as a whole---even in circumstances not of their choosing.
Outstanding.......1999-05-20
Eurocentric assumptions perpetrated by white males have obscured the incredibly brave and noble work of Native American writers. As a feminist who is interrogating those eurocentric paradigms, I am delighted to come upon this wonderful book.
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